That is also the reason why Gautama structured confidence out of his cosmology. We have presently discussed detachment from worldly affairs, but what most don't realize is that such a detachment is very hard when you eventually think of yourself as an entity that needs to produce progress, or even in this lifetime, then in the next.I honestly think that the Buddha realized of the existence of the Atman or soul. Because he never refused the eight heavens and hells, I am certain this great heart understood in regards to the development of soul. Yet, he made a decision to show the higher theory of oneness. Brahman
This way, in life, his disciples could change their attention from their particular hells, their clear stomachs, sickness, tooth cramps, determined poverty, etc., and stick it as an alternative on the wonder of nature and life around them. Similarly, they'd look forward to an after life where they mixed into the great oneness, without any have to do anything.
Thinking that they would eventually place out of this oneness with an specific perspective again was irrelevant for their immediate require to alleviate their anguish. Such as a surgeon on a battlefield, Buddha took the sensible method and recovered what he can by giving persons a simple, workable philosophy.It became into a religion, which also streamlined the Hindu trinity from the chela's (student/disciple's) necessary contemplations. Here again, Gautama was a Hindu and never denied the existence of the trinity forces of destruction, preservation and rebirth. Still, that trinity simply wasn't important in the happiness of his mission to produce living bearable for the suffering masses.
While Hindus rightly recognize four arhtas (goals) in life: dharma (doing what's right), artha (prosperity), kama (inclinations and desires) and moksha (salvation); readers of the Buddha were only hoping to get by with as small suffering as possible. Likewise, Hindus recognize four stages or ashramas in life. Buddhists simplified the stages of living into the endless Now, and tried maybe not to consider such a thing else. Again, this was formerly intended more as a success process than the usual spiritual statement, but it's grown in to a exceptionally useful life philosophy for many.
An additional huge difference is that Buddhists arrange together for group help, and they have monks to help tell them of the teachings. Hindus don't seem to need that kind of party support. However, is that any reason to persecute those who do?Today, conflict between Hindus and Buddhists is brutal in places like Sri Lanka. However, when you search at all of the characteristics involving the religions you have to wonder why...
The cosmological simplifications that Master Gautama marketed were simply to help his countrymen package only a little better with the hardships of their very hard lives. Knowing that, I think that any spiritually oriented Hindu might at the least extend threshold, or even concern, to their Buddhist brothers and siblings today.